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Object

Title: Opowieść jingjiao. Chińskie chrześcijaństwo epoki Tang w perspektywie orientalizujących kryptoteologii.

Creator:

Popiołek, Piotr ORCID

Date issued/created:

2025

Resource type:

Text

Subtitle:

Teksty Drugie: Postsaecula saeculorum

Publisher:

IBL PAN

Place of publishing:

Warszawa

Description:

Od 2002, nr 1/2 wyd.: Stowarzyszenie "Pro Cultura Litteraria" ; W dodatkowej numeracji ciągłej nr 54 dwukrotnie = 6 (1998) I 1 (1999) i brak 72 ; 21 cm ; Pol. text, eng. summary

References:

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4. Changxing Wu, Da Qin Jingjiao Liuxing Zhongguo Bei (The Xi'an Stele): Text Analyses with Commentaries on Documents of Da Qin Jingjiao, Olive Publishing (HK) Ltd., Hong Kong 2015.
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6. Deeg M., Digging out God from the Rubbish Heap - The Chinese Nestorian Documents and the Ideology of Research, https://repository.kulib.kyoto-u.ac.jp/dspace/bitstream/2433/65875/15/12Deeg.pdf (01.06.2025).
7. Deeg M., The "Brilliant Teaching": The Rise and Fall of "Nestorianism" (Jingjiao) in Tang China, "Japanese Religions" 2006, 32, 2, s. 91-110.
8. Deeg M., Ways to Go and Not to Go in the Contextualisation of the Jingjiao Documents of the Tang Period, w: Hidden Treasures and Intercultural Encounters: Studies on East Syriac Christianity in China and Central Asia, eds. D. W. Winkler i L. Tang, LIT Verlag, Münster 2014, s. 135-152.
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10. Gandhi L., Teoria postkolonialna. Wprowadzenie krytyczne, przeł. J. Serwański, Wydawnictwo Poznańskie, Poznań 2008.
11. Gordon E. A., Asian Christology and the Mahayana, Maruzen & Company, Ltd., Tokyo, Osaka, Kyoto, Yokohama, Fukuoka, Senday, et al. 1921.
12. Gordon E. A., Clear Round! Or Seeds of Story from Other Countries: Being a Chronicle of Links and Rivets in this World's Girdle, Sampson Low, Marston & Company Limited, London 1893.
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14. Gordon E. A., The Lotus Gospel: or, Mahayana Buddhism and its Symbolic Teachings Compared Historically and Geographically with Those of Catholic Christianity, Waseda University, Tokyo 1911.
15. Gordon E. A., The Temples of the Orient and Their Message in the Light of Holy Scripture, Dante's Vision, and Bunyan's Allegory, Kegan Paul, Trench, Trübner & Co. Ltd, London 1902;
16. Hall M. P., E. A. Gordon: Pioneer in East-West Religious Understanding, Philosophical Research Society, Inc., Los Angeles 1975.
17. Keevak M., The Story of a Stele: China's Nestorian Monument and Its Reception in the West, 1625-1916, Hong Kong University Press, Hong Kong 2018.
18. Klejnowski-Różycki D., "Sutry Jezusa" - pierwsze syntezy chrystologiczne Dalekiego Wschodu, "Studia Oecumenica" 2019, 19, s. 213-227. DOI
19. Klejnowski-Różycki D., Teologia chińska. Uwarunkowania kulturowe pojęć trynitarnych, Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, Opole 2012.
20. Konior J., Historia Kościoła w Chinach. Wyzwania, obawy i nadzieje (od nestorianizmu do czasów współczesnych), Wydawnictwo M, Kraków 2019.
21. Lieu S., Epigraphica Nestoriana Serica, w: Exegisti Monumenta: Festschrift in Honour of Nicholas Sims-Williams, eds. W. Sundermann, A. Hintze, F. de Blois, Harrassowitz Verlag, Wiesbaden 2009, s. 227-246.
22. Masuzawa T., The Invention of World Religions: Or, How European Universalism Was Preserved in the Language of Pluralism, The University of Chicago Press, Chicago-London 2005. DOI
23. McCutcheon R. T., Manufacturing Religion: The Discourse on Sui Generis Religion and the Politics of Nostalgia, Oxford University Press, New York-Oxford 1997. DOI
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25. McLeod N., Japan and the Lost Tribes of Israel, Rising Sun Office, Nagasaki 1879.
26. Milbank J., Przekroczyć rozum sekularny. Teologia i teoria społeczna, przeł. M. Filipczuk, Teologia Polityczna, Warszawa 2020.
27. Morris J. H., Rereading the Evidence of the Earliest Christian Communities in East Asia during and prior to the Táng Period, "Missiology: An International Review" 2017, 45, 3, s. 252-264. DOI
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34. Popiołek P., Orientalizm a problem badań i popularyzacji wiedzy na tematach chrześcijaństwa w Chinach w dynastii Tang, w: Studium teologii azjatyckiej/ Study of Asian Theology, red. D. Klejnowski-Różycki, Instytut Badań nad Teologią i Duchowością Dalekiego Wschodu, Opole 2021, s. 133-148.
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39. Vauchez A., Święty, w: Człowiek średniowiecza, red. J. Le Goff, przeł. Maria Radożycka-Paoletti, Oficyna Wydawnicza Volumen, Wydawnictwo Marabut, Warszawa 1996, s. 390-428.
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47. Zhang X., Why Did Chinese Nestorians Name Their Religion Jingjiao?, w: Winds of Jingjiao: Studies on Syriac Christianity in China and Central Asia, eds. D. W. Winkler, L. Tang, LIT Verlag, Zürich 2016, s. 283-309.
48. Zimoń H., Monoteizm pierwotny. Teoria Wilhelma Schmidta i jej krytyka w wiedeńskiej szkole etnologicznej, Księgarnia św. Jacka, Katowice 1989.

Relation:

Teksty Drugie

Issue:

6

Start page:

175

End page:

200

Detailed Resource Type:

Article : original article

Resource Identifier:

oai:rcin.org.pl:260814 ; 0867-0633 ; 10.18318/td.2025.6.9

Source:

IBL PAN, call no. P.I.2524 ; click here to follow the link

Language:

pol

Language of abstract:

eng

Rights:

Creative Commons Attribution BY 4.0 license

Terms of use:

Copyright-protected material. [CC BY 4.0] May be used within the scope specified in Creative Commons Attribution BY 4.0 license, full text available at: ; -

Digitizing institution:

Institute of Literary Research of the Polish Academy of Sciences

Original in:

Library of the Institute of Literary Research PAS

Projects co-financed by:

Programme Innovative Economy, 2010-2014, Priority Axis 2. R&D infrastructure ; European Union. European Regional Development Fund

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