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<dc:title xml:lang="en"><![CDATA[Etnografia Polska 59 Z. 1-2 2015 (2016)]]></dc:title>
<dc:title xml:lang="en"><![CDATA[Towards the creation of modern ethnicity and imagined community: ethnofestivals and constructing the Buryat nation]]></dc:title>
<dc:title xml:lang="pl"><![CDATA[Etnografia Polska 59 Z. 1-2 2015 (2016)]]></dc:title>
<dc:title xml:lang="pl"><![CDATA[Towards the creation of modern ethnicity and imagined community: ethnofestivals and constructing the Buryat nation]]></dc:title>
<dc:creator><![CDATA[Nowicka, Ewa]]></dc:creator>
<dc:subject xml:lang="en"><![CDATA[Buryats]]></dc:subject>
<dc:subject xml:lang="en"><![CDATA[Ethnofestivals]]></dc:subject>
<dc:subject xml:lang="en"><![CDATA[Ethnic elites]]></dc:subject>
<dc:subject xml:lang="en"><![CDATA[Transmission of culture]]></dc:subject>
<dc:subject xml:lang="en"><![CDATA[Altargana]]></dc:subject>
<dc:subject xml:lang="en"><![CDATA[Night of Yokhor]]></dc:subject>
<dc:subject xml:lang="pl"><![CDATA[Buriaci]]></dc:subject>
<dc:subject xml:lang="pl"><![CDATA[festiwale etniczne]]></dc:subject>
<dc:subject xml:lang="pl"><![CDATA[elity etniczne]]></dc:subject>
<dc:subject xml:lang="pl"><![CDATA[przekaz kulturowy]]></dc:subject>
<dc:subject xml:lang="pl"><![CDATA[Ałtargana (festiwal)]]></dc:subject>
<dc:subject xml:lang="pl"><![CDATA[Noc Jochora (festiwal)]]></dc:subject>
<dc:description xml:lang="en"><![CDATA[24 cm]]></dc:description>
<dc:description xml:lang="en"><![CDATA[The article presents certain aspects of the modern Buryat ethnicity formation. It concentrates on the conscious and intentional activities on the part of ethnic intellectual elites. In the modern world the conditions and opportunities for intergenerational cultural transmission are fundamentally changing. The transmission of culture cannot be limited to traditionally important means – family life or school education. The author finds that ethno-festivals play a prominent role as significant factor in the self-presentation, in ethnic mobilization, in developing aspiration to gain the position of accepted ethnos. Through theatrical productions Buryat elites show “the ownership” of ethnic territory. Struggling to claim its rights, ethnic group has to present its specific cultural pattern – reconstruct or construct new ideology from the selected pieces of knowledge furnished by scholars. The author analyses Buryat ethno-festivals: Altargana and Night of Yokhor. The research material used in this article was collected during subsequent field trips in 2012 and 2013]]></dc:description>
<dc:description xml:lang="pl"><![CDATA[24 cm]]></dc:description>
<dc:description xml:lang="pl"><![CDATA[The article presents certain aspects of the modern Buryat ethnicity formation. It concentrates on the conscious and intentional activities on the part of ethnic intellectual elites. In the modern world the conditions and opportunities for intergenerational cultural transmission are fundamentally changing. The transmission of culture cannot be limited to traditionally important means – family life or school education. The author finds that ethno-festivals play a prominent role as significant factor in the self-presentation, in ethnic mobilization, in developing aspiration to gain the position of accepted ethnos. Through theatrical productions Buryat elites show “the ownership” of ethnic territory. Struggling to claim its rights, ethnic group has to present its specific cultural pattern – reconstruct or construct new ideology from the selected pieces of knowledge furnished by scholars. The author analyses Buryat ethno-festivals: Altargana and Night of Yokhor. The research material used in this article was collected during subsequent field trips in 2012 and 2013]]></dc:description>
<dc:publisher><![CDATA[Instytut Archeolgoii i Etnologii Polskiej Akademii Nauk]]></dc:publisher>
<dc:date><![CDATA[2015 (2016)]]></dc:date>
<dc:type xml:lang="en"><![CDATA[Text]]></dc:type>
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<dc:identifier><![CDATA[0071-1861]]></dc:identifier>
<dc:identifier><![CDATA[https://rcin.org.pl/iae/dlibra/publication/80486/edition/61318/content]]></dc:identifier>
<dc:identifier><![CDATA[oai:rcin.org.pl:61318]]></dc:identifier>
<dc:source xml:lang="en"><![CDATA[IAiE PAN, call no. P 326]]></dc:source>
<dc:source xml:lang="en"><![CDATA[IAiE PAN, call no. P 327]]></dc:source>
<dc:source xml:lang="en"><![CDATA[IAiE PAN, call no. P 325]]></dc:source>
<dc:source xml:lang="en"><![CDATA[http://iaie.katalog.pan.pl/ipac20/ipac.jsp?profile=iaepan&index=BOCLC&term=ee95400521]]></dc:source>
<dc:source xml:lang="pl"><![CDATA[IAiE PAN, sygn. P 325]]></dc:source>
<dc:source xml:lang="pl"><![CDATA[IAiE PAN, sygn. P 326]]></dc:source>
<dc:source xml:lang="pl"><![CDATA[IAiE PAN, sygn. P 327]]></dc:source>
<dc:source xml:lang="pl"><![CDATA[http://iaie.katalog.pan.pl/ipac20/ipac.jsp?profile=iaepan&index=BOCLC&term=ee95400521]]></dc:source>
<dc:language><![CDATA[eng]]></dc:language>
<dc:relation><![CDATA[Etnografia Polska]]></dc:relation>
<dc:relation><![CDATA[Anderson Benedict A. 2001, The complexity of ethnic identities: A postmodern reevaluation, Identity: An International Journal of Theory and Research, 1(3): 209–223]]></dc:relation>
<dc:relation><![CDATA[Dashieva L. D. 2009, Buriatskiy krugovoy tanets Yokhor: istorichesko-etnograficheskiy, ladovyi, ritmicheskie aspekty, Buriatskiy Nauchnyi Tsentr Rossiyskoy Akademii Nauk: Ulan Ude]]></dc:relation>
<dc:relation><![CDATA[Dziadowiec Joanna 2013, Różne oblicza festiwali folklorystycznych – próba klasyfikacji, Pismo Folkowe „Gadki z Chatki”, nr 106/2013: 6–10]]></dc:relation>
<dc:relation><![CDATA[Gellner Ernest 1999, Adam’s Navel:‘Primordialists’ versus ‘Modernists’, [in:] People, nation and state, E. Mortimer, R. Fine (eds), IB Tauris: London–New York: 31–35]]></dc:relation>
<dc:relation><![CDATA[Głowacka-Grajper Małgorzata, Nowicka Ewa, Połeć Wojciech 2013, Szamani i nauczyciele. Przemiany kultury Buriatów zachodnich, Wydawnictwa Uniwersytetu Warszawskiego: Warszawa]]></dc:relation>
<dc:relation><![CDATA[Edensor Tim 2002, National identity, popular culture and everyday life, Berg Publishers: Oxford]]></dc:relation>
<dc:relation><![CDATA[Khangalov M. N. 2004, Sobranie sochinenii: v trekh tomakh, Respublikanskaya tipografia: Ulan Ude]]></dc:relation>
<dc:relation><![CDATA[Nowicka Ewa 2012, „Noc jochora”. Tradycja konstruowana i rekonstruowana, Przegląd Filozoficzno-Literacki, nr 4(35): 119–137]]></dc:relation>
<dc:relation><![CDATA[Nowicka Ewa 2013, Buriacka Ałtargana. Studium kultury festiwalowej, Studia Migracyjne – Przegląd Polonijny, r. 39, nr 1(147): 147–164]]></dc:relation>
<dc:relation><![CDATA[Nowicka Ewa, Wyszyński Robert 1996, Lamowie i sekretarze: poziomy więzi społecznej we współczesnej Buriacji, Wydział Filozofii i Socjologii Uniwersytetu Warszawskiego: Warszawa]]></dc:relation>
<dc:relation><![CDATA[Paleczny Tadeusz 2010, Nowe ruchy społeczne, Wydawnictwo Uniwersytetu Jagiellońskiego: Kraków]]></dc:relation>
<dc:relation><![CDATA[Smith Anthony D. 1986, The ethnic origins of nations, Basil Blackwell: Oxford]]></dc:relation>
<dc:relation><![CDATA[Smith Anthony D. 2000, Theories of nationalism, [in:] Asian nationalism, M. Leifer (ed.), Routledge: London: 1–20]]></dc:relation>
<dc:relation><![CDATA[Ziółkowski Marek 2006, Tradycje lokalne w sytuacji zmiany granic politycznych i etnicznych, [in:] Oblicza lokalności. Różnorodność miejsc i czasu, J. Kurczewska (ed.), Wydawnictwo IFiS PAN: Warszawa: 374–389]]></dc:relation>
<dc:relation><![CDATA[oai:rcin.org.pl:publication:80486]]></dc:relation>
<dc:rights xml:lang="en"><![CDATA[Rights Reserved - Free Access]]></dc:rights>
<dc:rights xml:lang="pl"><![CDATA[Prawa zastrzeżone - dostęp nieograniczony]]></dc:rights>
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