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<dc:title xml:lang="en"><![CDATA[Etnografia Polska 64 z. 1-2 (2020)]]></dc:title>
<dc:title xml:lang="en"><![CDATA[Sacred Mountains in the Context of the Modern Nation: The Political Dimension of the Landscape in Mongolia]]></dc:title>
<dc:title xml:lang="pl"><![CDATA[Etnografia Polska 64 z. 1-2 (2020)]]></dc:title>
<dc:title xml:lang="pl"><![CDATA[Sacred Mountains in the Context of the Modern Nation: The Political Dimension of the Landscape in Mongolia]]></dc:title>
<dc:creator><![CDATA[Smyrski, Łukasz]]></dc:creator>
<dc:subject xml:lang="en"><![CDATA[Mongolia]]></dc:subject>
<dc:subject xml:lang="en"><![CDATA[Altai]]></dc:subject>
<dc:subject xml:lang="en"><![CDATA[sacred mountains]]></dc:subject>
<dc:subject xml:lang="en"><![CDATA[tachilga]]></dc:subject>
<dc:subject xml:lang="en"><![CDATA[ceremonies]]></dc:subject>
<dc:subject xml:lang="en"><![CDATA[invented tradition]]></dc:subject>
<dc:subject xml:lang="en"><![CDATA[landscape]]></dc:subject>
<dc:subject xml:lang="pl"><![CDATA[etnografia -- czasopisma]]></dc:subject>
<dc:description xml:lang="en"><![CDATA[24 cm]]></dc:description>
<dc:description xml:lang="en"><![CDATA[The aim of the article is to analyze the relationship between the landscape and the process of building national identity in Mongolia in the context of political transformation. I describe contemporary practices related to the public tachilga offering intended for the guardians of the most important mountains with national status in Mongolia. I consider how the local ontology based on the relational interaction between human and non-human entities is reflected at the level of state activities. Discussing the issue, I refer to the category of landscape and show how it has become a major actor in contemporary national discourse in Mongolia]]></dc:description>
<dc:description xml:lang="pl"><![CDATA[24 cm]]></dc:description>
<dc:description xml:lang="pl"><![CDATA[The aim of the article is to analyze the relationship between the landscape and the process of building national identity in Mongolia in the context of political transformation. I describe contemporary practices related to the public tachilga offering intended for the guardians of the most important mountains with national status in Mongolia. I consider how the local ontology based on the relational interaction between human and non-human entities is reflected at the level of state activities. Discussing the issue, I refer to the category of landscape and show how it has become a major actor in contemporary national discourse in Mongolia]]></dc:description>
<dc:publisher><![CDATA[Instytut Archeologii i Etnologii Polskiej Akademii Nauk]]></dc:publisher>
<dc:contributor><![CDATA[Granas, Michelle. Tł.]]></dc:contributor>
<dc:date><![CDATA[2020]]></dc:date>
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<dc:identifier><![CDATA[0071-1861]]></dc:identifier>
<dc:identifier><![CDATA[DOI: 10.23858/EP64.2020.002]]></dc:identifier>
<dc:identifier><![CDATA[https://rcin.org.pl/iae/dlibra/publication/189301/edition/158868/content]]></dc:identifier>
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<dc:source xml:lang="en"><![CDATA[IAiE PAN, call no. P 327]]></dc:source>
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<dc:source xml:lang="pl"><![CDATA[IAiE PAN, sygn. P 325]]></dc:source>
<dc:source xml:lang="pl"><![CDATA[IAiE PAN, sygn. P 326]]></dc:source>
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<dc:rights xml:lang="en"><![CDATA[Creative Commons Attribution BY 4.0 license]]></dc:rights>
<dc:rights xml:lang="pl"><![CDATA[Licencja Creative Commons Uznanie autorstwa 4.0]]></dc:rights>
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