TY - GEN N1 - 24 cm M3 - Text J2 - Etnografia Polska 55 Z. 1-2 (2011) PY - 2011 IS - 1-2 EP - 4 KW - etnografia -- czasopisma PB - Instytut Archeologii i Etnologii Polskiej Akademii Nauk VL - 55 CY - Warszawa SP - 3 T1 - Spis treści UR - http://www.rcin.org.pl/iae/dlibra/publication/76880 ER - TY - GEN N1 - 24 cm L1 - http://www.rcin.org.pl/iae/Content/113643/PDF/WA308_142046_P325_Informacja-dla-autor_I.pdf M3 - Text J2 - Etnografia Polska 63 z. 1-2 (2019) PY - 2019 IS - 1-2 EP - 239 KW - etnografia -- czasopisma PB - Instytut Archeologii i Etnologii Polskiej Akademii Nauk VL - 63 CY - Warszawa SP - 235 T1 - Informacja dla autorów UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/113643 ER - TY - GEN N1 - 24 cm L1 - http://www.rcin.org.pl/iae/Content/113642/PDF/WA308_142045_P325_Elementarz-tozsamosc_I.pdf M3 - Text J2 - Etnografia Polska 63 z. 1-2 (2019) PY - 2019 IS - 1-2 EP - 234 KW - etnografia -- czasopisma A1 - Lipiński, Kamil PB - Instytut Archeologii i Etnologii Polskiej Akademii Nauk VL - 63 CY - Warszawa SP - 230 T1 - Elementarz tożsamości. Antropologia współczesna – antropologia kontekstowa, Zbigniew Benedyktowicz, Wydawnictwo Czarne, Wołowiec 2016, ss. 570, ISBN: 978-83-8049-408-4, fotografie : recenzje] UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/113642 ER - TY - GEN N1 - 24 cm L1 - http://www.rcin.org.pl/iae/Content/113641/PDF/WA308_142044_P325_Catholic-Religious_I.pdf M3 - Text J2 - Etnografia Polska 63 z. 1-2 (2019) PY - 2019 IS - 1-2 EP - 229 KW - etnografia -- czasopisma A1 - Baraniecka-Olszewska, Kamila PB - Instytut Archeologii i Etnologii Polskiej Akademii Nauk VL - 63 CY - Warszawa SP - 227 T1 - Catholic Religious Minorities in the Times of Transformation. Comparative Studies of Religious Culture in Poland and Ukraine, Magdalena Zowczak (red.), tłum. Joanna Fomina, Peter Lang, Berlin, Bern, Bruxelles, New York, Oxford, Warszawa, Wien 2019, ss. 428, fotografie : [recenzja] UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/113641 ER - TY - GEN N1 - 24 cm N2 - The article presents three main stages in the history of the Kraków nativity-scene craft. First, the stage prior to institutionalization, covering the oldest history of nativity-scene making; second, the stage of institutionalization, initiated by the organization of the first competition for the most beautiful nativity scene in Kraków in 1937; and third, the UNESCO-ization of the nativity-scene craft, inaugurated by the inclusion of the Kraków nativity-scene (szopka) tradition on UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity in 2018 L1 - http://www.rcin.org.pl/iae/Content/113640/PDF/WA308_142043_P325_From-tradition-to-in_I.pdf M3 - Text J2 - Etnografia Polska 63 z. 1-2 (2019) PY - 2019 IS - 1-2 EP - 225 KW - heritage-in-creation KW - heritagization KW - Kraków Nativity-Scene KW - Kraków KW - Polish Intangible Cultural Heritage List KW - UNESCO A1 - Soćko-Mucha, Alicja A2 - Granas, Michelle. Tł. PB - Instytut Archeologii i Etnologii Polskiej Akademii Nauk VL - 63 CY - Warszawa SP - 205 T1 - From “tradition” to “intangible heritage”: Kraków’s Nativity-scene craft UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/113640 ER - TY - GEN N1 - 24 cm N2 - This paper analyzes the World Youth Day (WYD) – a cyclical Catholic global youth gathering – by focusing on the 2016 WYD in Kraków, Poland. The WYD is described as a multilayered event that generates and mirrors conflicting and conflating discourses operating at the global, national, and local levels of Catholicism and various perceptions of these discourses. The paper discusses the massive and festive character of the WYD, its branding potential as a typical mega-event as well as its religious dimension as a modern pilgrimage. Even though the WYD is organized cyclically and follows a general, established schedule, references to local and national contexts shape and influence its form in the specific environment of a host state and city. This paper shows that in European locations the concept of “Christian heritage” is actively used by the Church framing the event in religious terms. This framing relates to the “New Evangelization” policy which seeks to revive Christianity in an “old continent”, as well as emphasizes the religious and spiritual potential of historic Christian sites, objects and practices in the context of an international youth gathering. Additionally, the Kraków case study demonstrates the role of local and national political processes and the branding strategies of the Polish Church and the Polish government L1 - http://www.rcin.org.pl/iae/Content/113639/PDF/WA308_142042_P325_Global-catholicism_I.pdf M3 - Text J2 - Etnografia Polska 63 z. 1-2 (2019) PY - 2019 IS - 1-2 EP - 203 KW - World Youth Day KW - Roman Catholic Church KW - pilgrimage studies KW - Christian heritage KW - Kraków KW - Poland A1 - Niedźwiedź, Anna PB - Instytut Archeologii i Etnologii Polskiej Akademii Nauk VL - 63 CY - Warszawa SP - 185 T1 - Global catholicism, urban heritage, national politics: the 2016 World Youth Day in Kraków UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/113639 ER - TY - GEN N1 - 24 cm N2 - In 2018, two dates were particularly important for the Kraków’s commemorations: the 75th Anniversary of the Liquidation of the Kraków Ghetto and the 50th anniversary of March ’68. At the beginning of the year, The Amended Act on the Institute of National Remembrance (IPN) was presented, which is more widely known as Poland’s new ‚Holocaust law’. The question of legal regulation of the usage of the term ‚Polish death camps’ polarized public opinion and revealed existing divisions between different narratives concerning World War II and perspectives on the past in contemporary Poland N2 - The article aims to investigate how official politics of the state toward the past is reflected in locally held anniversaries and commemorations. The influence of the public debate during the celebration of March of Remembrance, the anniversary of March ’68, and related events, has reflected in people’s opinions and emotions. Discourse analysis and ethnographic research reveal how the past is interpreted in those circumstances and show the complexity of relationships between enduring and counter-narratives about the past L1 - http://www.rcin.org.pl/iae/Content/113638/PDF/WA308_142041_P325_State-politics-and-l_I.pdf M3 - Text J2 - Etnografia Polska 63 z. 1-2 (2019) PY - 2019 IS - 1-2 EP - 184 KW - commemorations KW - heritage KW - Kraków Jews KW - The Amended Act on the Institute of National Remembrance KW - Kraków ghetto KW - March ’68 A1 - Kajder, Kaja PB - Instytut Archeologii i Etnologii Polskiej Akademii Nauk VL - 63 CY - Warszawa SP - 169 T1 - State politics and local celebrations: Commemorations of Kraków’s Jewish past UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/113638 ER - TY - GEN N1 - 24 cm N2 - This article discusses the role of the state historical policy in constructing national heritage in Poland. The author focuses mostly on the dominant place Roman Catholicism occupies in the Polish memory complex and in Roman-Catholic-related national identity projects, since these also affect the process of construing national heritage. Applying Pasieka’s notion of hierarchical religious pluralism, the author examines the construction of religious heritage according to the objectives of the contemporary conservative state historical policy. Assuming that Roman Catholicism constitutes the default element in the national heritage in Poland, the author examines how an alternative vision of religious heritage is created and what role minority religions play in the heritage-making processes in Poland. The case study is the Rękawka Celebration in Kraków – a historical reenactment of early medieval Slavic Pagan rites L1 - http://www.rcin.org.pl/iae/Content/113637/PDF/WA308_142040_P325_The-state-historical_I.pdf M3 - Text J2 - Etnografia Polska 63 z. 1-2 (2019) PY - 2019 IS - 1-2 EP - 168 KW - Paganism KW - heritage KW - historical policy KW - Roman Catholicism KW - historical reenactment KW - Kraków KW - Poland A1 - Baraniecka-Olszewska, Kamila A2 - Granas, Michelle. Tł. PB - Instytut Archeologii i Etnologii Polskiej Akademii Nauk VL - 63 CY - Warszawa SP - 155 T1 - The state historical policy and the default religious heritage in Poland: on introducing pagan heritage to the public sphere in Kraków UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/113637 ER - TY - GEN N1 - 24 cm N2 - In essence a discursive category, heritage is currently one of the most widespread tools for developing historical policy. Supplied with the “heritage” brand by appropriate institutions certifying objects and cultural practices, heritage serves as a canvas for the creation of attractive images of the past in specific places and communities. Thanks to its persuasive power, it can successfully model the collective imagination and influence identity processes. Guarded by procedures and verifying institutions, the special symbolic and economic value of heritage becomes an element of rivalry and a source of social conflicts. An illustration of such tension is Kraków’s palimpsestic and semantically dense space, which is ordered according to a strict symbolic hierarchy. Consideration of the different treatment of Kraków’s Old Town complex, which was entered on UNESCO’s World Heritage List in 1978, and the socialist realist centre of Nowa Huta, which unsuccessfully pretended to the title, reveals the hidden rules governing the supposedly democratic heritage policy L1 - http://www.rcin.org.pl/iae/Content/113636/PDF/WA308_142039_P325_Between-ennoblement_I.pdf M3 - Text J2 - Etnografia Polska 63 z. 1-2 (2019) PY - 2019 IS - 1-2 EP - 154 KW - heritage KW - anthropology KW - policy KW - Nowa Huta KW - socialism KW - post-socialist transformation Poland A1 - Golonka-Czajkowska, Monika A2 - Granas, Michelle. Tł. PB - Instytut Archeologii i Etnologii Polskiej Akademii Nauk VL - 63 CY - Warszawa SP - 137 T1 - Between ennoblement and exclusion: heritage policies in Kraków UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/113636 ER - TY - GEN N1 - 24 cm L1 - http://www.rcin.org.pl/iae/Content/113635/PDF/WA308_142038_P325_Politics-of-heritage_I.pdf M3 - Text J2 - Etnografia Polska 63 z. 1-2 (2019) PY - 2019 IS - 1-2 EP - 135 KW - etnografia -- czasopisma A1 - Baraniecka-Olszewska, Kamila A1 - Niedźwiedź, Anna PB - Instytut Archeologii i Etnologii Polskiej Akademii Nauk VL - 63 CY - Warszawa SP - 133 T1 - Politics of heritages and Kraków’s cityscape: introduction to the special section UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/113635 ER - TY - GEN N1 - 24 cm N2 - Raymond Murray Schafer, a pioneer in research on the soundscape, distinguished between hi-fi and lo-fi soundscapes. The hi-fi soundscape is characterized by natural sounds, recognizable as acoustic signals. Such a soundscape has room for quiet. The lo-fi soundscape is dominated by artificial, mechanical, aggressive, irritating sounds, or noise. The emergence of this type of soundscape has been facilitated by the development of industry, by urbanization, by the realization of succeeding investments in transportation, trade, and entertainment, and by the universality of various kinds of “loud” equipment in households and the public sphere N2 - As an example of passage from a hi-fi to a lo-fi soundscape, the author explains the causes for the degradation of the Czerniakowskie Lake nature reserve. The causes include, above all, the construction of succeeding housing settlements near the body of water, the nearness of busy communications arteries, and the pressure to increase the reserve’s use for entertainment and recreation. These activities not only have a disadvantageous impact on the natural environment, but they also contribute to the production of noise, which drives out the quiet N2 - The author notes the varying attitudes to changes to the reserve and various visions and expectations for its future. Whether the reserve will be changed entirely into a lo-fi soundscape will depend on the aims and plans that are implemented. Will the traits of a hi-fi soundscape become a phenomenon entirely of the past, of memories and reflections on the changes undergone by a place with which our fates are connected? L1 - http://www.rcin.org.pl/iae/Content/113634/PDF/WA308_142037_P325_The-dying-of-Czernia_I.pdf M3 - Text J2 - Etnografia Polska 63 z. 1-2 (2019) PY - 2019 IS - 1-2 EP - 132 KW - hi-fi and lo-fi soundscapes KW - Nature Reserve KW - Czerniakowskie Lake KW - threats (a.o. desiccation, pressure from recreational uses, construction investments) KW - Warsaw A1 - Kabzińska, Iwona A2 - Granas, Michelle. Tł. PB - Instytut Archeologii i Etnologii Polskiej Akademii Nauk VL - 63 CY - Warszawa SP - 113 T1 - The dying of Czerniakowskie lake, the dying of quiet: from a hi-fi to a lo-fi soundscape UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/113634 ER - TY - GEN N1 - 24 cm N2 - The aim of this article is to present the specificity of „thick participation”, a research method proposed by Hawaiian anthropologist Jaida Kim Samudra, which assumes deep, bodily immersion in the studied reality, a method particularly recommended for anthropologists and social scientists in general who are engaged in martial arts studies. I am interested in how this method works in the ethnographic research within Brazilian jiu-jitsu community in Warsaw. The paper can also be treated as a voice in the discussion on turning a private passion into a subject of systematic scientific investigation. The main conclusion is formulated as follows: although I cannot deny that “thick participation” may open up new fascinating paths it also creates new dilemmas and research doubts that the anthropologist has to face. In sum, “thick participation” is framed as a skill, practical experience and proper „training” L1 - http://www.rcin.org.pl/iae/Content/113633/PDF/WA308_142036_P325_Gesta-partycypacja_I.pdf M3 - Text J2 - Etnografia Polska 63 z. 1-2 (2019) J2 - “Thick participation” – somatic immersion in action – anthropologist in the field of the martial arts PY - 2019 IS - 1-2 EP - 111 KW - methodology KW - body KW - autoethnography KW - research process KW - anthropology of martial arts KW - Poland A1 - Górski, Karol PB - Instytut Archeologii i Etnologii Polskiej Akademii Nauk VL - 63 CY - Warszawa SP - 95 T1 - „Gęsta partycypacja” – somatyczne zanurzenie w działaniu. Antropolog w obszarze sztuk i sportów walki UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/113633 ER - TY - GEN N1 - 24 cm N2 - Over a hundred years ago, Jan Stanisław Bystroń became the head of the Department of Ethnology at the University of Poznań (original name Wszechnica Piastowska). He has left a huge collection of books and articles as his scientific achievements, which still inspire new generations of ethnologists and social researchers. His most intense scientific activity was during the inter-war period, in which first as a professor at the University of Poznań, and then at the Jagiellonian University and the University of Warsaw, he co-created the foundations of ethnological sciences in Poland. This article focuses on two main areas: institutional (vision of ethnology as academic science) and issues of cultural heritage. The presented text does not refer to the entire academic output of Bystroń, but above all concentrates on the years 1919–1925 – the period when he managed the Department of Ethnography in Poznań. For Bystroń it was a time of intensive academic work and the beginning of formulating many research ideas that evolved later. Ethnology, in the understanding of Bystroń, has made a kind of reorientation in the approach to the problems of the nation, folk, regionalism, language phenomena and history (for example Polish folk history). Many threads are also considered pioneering and sometimes controversial today. His theory of culture is also a pretext for reflection on the contemporary dilemmas of Polish ethnology, such as: the disciplinary identity, the boundaries between sciences, the role of cultural capital and knowledge transfers L1 - http://www.rcin.org.pl/iae/Content/113632/PDF/WA308_142035_P325_Etnologia-nieoczywis_I.pdf M3 - Text J2 - Unobvious ethnology. In the footsteps of Jan Stanisław Bystroń a hundred years later J2 - Etnografia Polska 63 z. 1-2 (2019) PY - 2019 IS - 1-2 EP - 93 KW - Jan Stanisław Bystroń KW - ethnology of Poznań KW - history of ethnology in Poland A1 - Pomieciński, Adam PB - Instytut Archeologii i Etnologii Polskiej Akademii Nauk VL - 63 CY - Warszawa SP - 77 T1 - Etnologia nieoczywista. Śladami Jana Stanisława Bystronia sto lat później UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/113632 ER - TY - GEN N1 - 24 cm N2 - The framework of religious discussions and choices in the Sakha Republic mark references to Orthodoxy and native belief traditions. In the case of the latter, the importance of shamanism is emphasized, attempts are being made to create the national religion of Sakha (ajyy religion) and the links with the beliefs of the former nomads of the Great Steppe (tengrism) are emphasized. In the article I show that such directions of religious search are closely related to discussions about the identity of the Yakuts L1 - http://www.rcin.org.pl/iae/Content/113631/PDF/WA308_142034_P325_Wybory-religijne_I.pdf M3 - Text J2 - Religious choices and debates about identity in the Sakha Republic J2 - Etnografia Polska 63 z. 1-2 (2019) PY - 2019 IS - 1-2 EP - 76 KW - Sakha Republic KW - religion KW - shamanism KW - identity KW - ajyy A1 - Lipiński, Wojciech PB - Instytut Archeologii i Etnologii Polskiej Akademii Nauk VL - 63 CY - Warszawa SP - 59 T1 - Wybory religijne i dyskusje o tożsamości w Republice Sacha UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/113631 ER - TY - GEN N1 - 24 cm N2 - The article is devoted to the problem of constructing landscapes on the example of a Polish region which in the common imagination is strongly grounded as series of views. The author uses the theoretical findings of landscape anthropologists and discusses different modes of constructing local landscapes. Two general perspectives have been confronted here: guest/outsider and inhabitant/insider. The first is also the perspective of the ethnographer who looks at “views”, but also perceives the agency of objects-things that participate in the production of the landscape. The relationship of inhabitants with the environment, appropriate for the second perspective, was illustrated by several aspects of this relationship, captured in the field and intertwined with the experience of space by residents. The construction of Bieszczady landscapes takes place through things and objects, by shaping places and by using references and objects from the past L1 - http://www.rcin.org.pl/iae/Content/113630/PDF/WA308_142033_P325_Widok-i-przestrzen_I.pdf M3 - Text J2 - View and space. On constructing landscapes in the Bieszczady region J2 - Etnografia Polska 63 z. 1-2 (2019) PY - 2019 IS - 1-2 EP - 58 KW - landscape KW - Bieszczady KW - views KW - place KW - space A1 - Trzeszczyńska, Patrycja PB - Instytut Archeologii i Etnologii Polskiej Akademii Nauk VL - 63 CY - Warszawa SP - 43 T1 - Widok i przestrzeń. Konstruowanie krajobrazów w Bieszczadach UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/113630 ER - TY - GEN N1 - 24 cm N2 - The article is devoted to the migration of Poles from the vicinity of Szczecin to the German villages located close to the German-Polish border. The empirical material was collected during five field trips, each lasting two weeks, to a Polish-German border area. I present a specific type of migration – short-distance cross-border migration – from the perspective of parents and children. I conducted research among Polish families who decided to move to one of the villages on the German side of the border, most often from Szczecin or the surrounding area. My research questions focused on the motivations for and experiences of short-distance migration. I present the perspective of parents in light of the phenomenon of future-oriented migration and the experience of children and youth “generation 1.5”, outlining at the same time the specific context of the border area. I include the voice of children to contribute to the development of research on migration of families and to better understand social processes taking place around the Polish-German border L1 - http://www.rcin.org.pl/iae/Content/113629/PDF/WA308_142032_P325_Zamieszkujac-pograni_I.pdf M3 - Text J2 - Inhabiting „borderland”. Transborder migration from Poland to Germany in the experience of parents and children J2 - Etnografia Polska 63 z. 1-2 (2019) PY - 2019 IS - 1-2 EP - 41 KW - migration KW - borderland KW - border KW - short distance migration KW - migration of children KW - bilingualism A1 - Rutkowska, Bogna PB - Instytut Archeologii i Etnologii Polskiej Akademii Nauk VL - 63 CY - Warszawa SP - 23 T1 - Zamieszkując „pogranicze”. Migracja przygraniczna z Polski do Niemiec w doświadczeniach dzieci i rodziców UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/113629 ER - TY - GEN N1 - 24 cm N2 - In the northern part of the former GDR there are many church buildings that are renovated, well taken care of but serving small number of believers. Although retaining some religious functions, they are at the same time used by actors that define themselves as not religious. Using concepts of nonreligous and postreligious as analytical terms referring to specific kinds of relations between religious and secular fields, I analyze cases of three Protestant churches, within the context of Polish-German relations in this region. I show that we should bring to a logical conclusion Talal Asad’s observation that religion is a historical category which is constantly redefined through its relationship with an equally mutable category of the secular L1 - http://www.rcin.org.pl/iae/Content/113628/PDF/WA308_142031_P325_Postreligijne-i-nier_I.pdf M3 - Text J2 - Postreligious and nonreligious use of church buildings in the Polish-German borderland J2 - Etnografia Polska 63 z. 1-2 (2019) PY - 2019 IS - 1-2 EP - 22 KW - Nonreligion KW - postreligion KW - Talal Asad KW - church buildings KW - Polish-German relations A1 - Halemba, Agnieszka PB - Instytut Archeologii i Etnologii Polskiej Akademii Nauk VL - 63 CY - Warszawa SP - 5 T1 - Postreligijne i niereligijne wykorzystanie budynków kościelnych na przygraniczu polsko-niemieckim UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/113628 ER - TY - GEN N1 - 24 cm L1 - http://www.rcin.org.pl/iae/Content/113627/PDF/WA308_142030_P325_Spis-tresci_I.pdf M3 - Text J2 - Etnografia Polska 63 z. 1-2 (2019) PY - 2019 IS - 1-2 EP - 4 KW - etnografia -- czasopisma PB - Instytut Archeologii i Etnologii Polskiej Akademii Nauk VL - 63 CY - Warszawa T1 - Spis treści SP - 3 UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/113627 ER - TY - GEN N1 - 24 cm L1 - http://www.rcin.org.pl/iae/Content/61324/PDF/WA308_80533_P327_Informacja-dla-autor_I.pdf M3 - Text J2 - Etnografia Polska 59 Z. 1-2 2015 (2016) PY - 2015 (2016) IS - 1-2 EP - 216 KW - etnografia -- czasopisma PB - Instytut Archeolgoii i Etnologii Polskiej Akademii Nauk VL - 59 CY - Warszawa SP - 211 T1 - Informacja dla autorów UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/61324 ER - TY - GEN N1 - 24 cm L1 - http://www.rcin.org.pl/iae/Content/61323/PDF/WA308_80532_P327_Koncepcja-sztuki-pry_I.pdf M3 - Text J2 - Etnografia Polska 59 Z. 1-2 2015 (2016) PY - 2015 (2016) IS - 1-2 EP - 210 KW - etnografia -- czasopisma A1 - Chabros, Aleksandra PB - Instytut Archeolgoii i Etnologii Polskiej Akademii Nauk VL - 59 CY - Warszawa SP - 208 T1 - Koncepcja “sztuki prymitywnej”. Odkrywanie, oswajanie i udomowienie Innego w świecie Zachodu, Hanna Schreiber, Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2012, ss. 326 : [ recenzja] UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/61323 ER - TY - GEN N1 - 24 cm L1 - http://www.rcin.org.pl/iae/Content/61322/PDF/WA308_80531_P327_Lubelska-obrzedowosc_I.pdf M3 - Text J2 - Etnografia Polska 59 Z. 1-2 2015 (2016) PY - 2015 (2016) IS - 1-2 EP - 208 KW - etnografia -- czasopisma A1 - Kupisiński, Zdzisław PB - Instytut Archeolgoii i Etnologii Polskiej Akademii Nauk VL - 59 CY - Warszawa SP - 205 T1 - Lubelska obrzędowość rodzinna w kontekście współczesnych przemian, Mariola Tymochowicz, Lubelskie Towarzystwo Naukowe, Lublin 2013, ss. 224, fotografie : [recenzja] UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/61322 ER - TY - GEN N1 - 24 cm N2 - The article considers some cultural contexts of Buryat language use in the light of the referential theory. The idea of language as distinct from the world it designates was strange to the Buryat thought, and thus the referential relation did not form in the way it did in the West. For this reason, the Buryat language has many elements of the pre-referential word-to-world relation, which have further implications on the use and functioning of language. The obtained data can be useful for further research on Buryat-Russian bilingualism and culture contacts L1 - http://www.rcin.org.pl/iae/Content/61321/PDF/WA308_80501_P327_The-relation-between_I.pdf M3 - Text J2 - Etnografia Polska 59 Z. 1-2 2015 (2016) PY - 2015 (2016) IS - 1-2 EP - 204 KW - Buryat language KW - Referential relation KW - Pre-referential language KW - Symbol and reality A1 - Zhanaev, Ayur PB - Instytut Archeolgoii i Etnologii Polskiej Akademii Nauk VL - 59 CY - Warszawa SP - 195 T1 - The relation between the symbol and the world: the study of some cultural contexts of Buryat language use UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/61321 ER - TY - GEN N1 - 24 cm N2 - Buddhism might be considered as cultural, social and political field of negotiation between state and one of its culturally different regions. As the article’s title says, the religion may be an instrument of colonization but can also help to preserve cultural distinctiveness. Text describes complex relations between these two dimensions of religion which shaped Buryat culture and identity starting from the turn of the 17th and 18th centuries till nowadays L1 - http://www.rcin.org.pl/iae/Content/61320/PDF/WA308_80499_P327_Buddhism-in-Buryatia_I.pdf M3 - Text J2 - Etnografia Polska 59 Z. 1-2 2015 (2016) PY - 2015 (2016) IS - 1-2 EP - 193 KW - Buddhism KW - Buryatia KW - Cultural distinctiveness KW - Colonial policy KW - Internal colonization KW - Cultural hegemony KW - Political domination KW - cultural identity KW - Empire KW - USSR KW - Russian Federation A1 - Jawłowski, Albert PB - Instytut Archeolgoii i Etnologii Polskiej Akademii Nauk VL - 59 CY - Warszawa SP - 175 T1 - Buddhism in Buryatia – an instrument of colonial policy or a field of preserving cultural distinctiveness? UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/61320 ER - TY - GEN N1 - 24 cm N2 - In the paper, the author addresses the issue of different ways of understanding the authenticity of the various elements of culture of Western Buryats living in Irkutsk Oblast. Social conditions in which the question of authenticity exist are determined by Western Buryats’ double minority status (compared to the Russian majority and to Eastern Buryats). The problems result from the interruption of the intergenerational transmission as a result of Stalin’s repressions and the process of building a unified communist society. In the policy of ethnic culture revival which Buryat activists and intelligentsia pursue problems of authenticity of tradition appear constantly. The question of authenticity is not only a problem for anthropologists, historians and social activists. First, it is a question of power: who determines how the Buryats’ past looks like determines also their socio-political status in the modern world. Secondly, it is a problem of everyday life, as it determines health and success in this life and after death. However, in situations where the intergenerational transmission has been broken, there is a competition between the authorities that speak about the past – between local knowledge and the ethnographic and historical data L1 - http://www.rcin.org.pl/iae/Content/61319/PDF/WA308_80487_P327_The-authenticity-of_I.pdf M3 - Text J2 - Etnografia Polska 59 Z. 1-2 2015 (2016) PY - 2015 (2016) IS - 1-2 EP - 173 KW - authenticity KW - Buryats KW - ethnicity KW - Intergenerational transmission KW - Politics of culture revival KW - shamanism KW - tradition A1 - Głowacka-Grajper, Małgorzata PB - Instytut Archeolgoii i Etnologii Polskiej Akademii Nauk VL - 59 CY - Warszawa SP - 155 T1 - The authenticity of culture as a problem of everyday life. Actions aimed at the revival of Western Buryat culture UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/61319 ER - TY - GEN N1 - 24 cm N2 - The article presents certain aspects of the modern Buryat ethnicity formation. It concentrates on the conscious and intentional activities on the part of ethnic intellectual elites. In the modern world the conditions and opportunities for intergenerational cultural transmission are fundamentally changing. The transmission of culture cannot be limited to traditionally important means – family life or school education. The author finds that ethno-festivals play a prominent role as significant factor in the self-presentation, in ethnic mobilization, in developing aspiration to gain the position of accepted ethnos. Through theatrical productions Buryat elites show “the ownership” of ethnic territory. Struggling to claim its rights, ethnic group has to present its specific cultural pattern – reconstruct or construct new ideology from the selected pieces of knowledge furnished by scholars. The author analyses Buryat ethno-festivals: Altargana and Night of Yokhor. The research material used in this article was collected during subsequent field trips in 2012 and 2013 L1 - http://www.rcin.org.pl/iae/Content/61318/PDF/WA308_80486_P327_Towards-the-creation_I.pdf M3 - Text J2 - Etnografia Polska 59 Z. 1-2 2015 (2016) PY - 2015 (2016) IS - 1-2 EP - 154 KW - Buryats KW - Ethnofestivals KW - Ethnic elites KW - Transmission of culture KW - Altargana KW - Night of Yokhor A1 - Nowicka, Ewa PB - Instytut Archeolgoii i Etnologii Polskiej Akademii Nauk VL - 59 CY - Warszawa SP - 141 T1 - Towards the creation of modern ethnicity and imagined community: ethnofestivals and constructing the Buryat nation UR - http://www.rcin.org.pl/iae/dlibra/publication/edition/61318 ER -